As we prepare to receive the graces from the Sacrament of Reconciliation, I would like to share the insight the church provides in the Catechism of the Catholic Church and how they are connected to our Gospel from John this evening and this beautiful sacrament.
First – sacraments…
The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions. (CCC 1131).
In the gospel from John we just heard, Christ establishes this sacrament with his apostles when he said to them:
“Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Second – where the power of this sacrament comes from…
Sacraments are “powers that comes forth” from the Body of Christ, which is ever living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church. They are “the masterworks of God” in the new and everlasting covenant. (CCC 1116)
We hear how this sacrament is powered by the Holy Spirit in two actions from this gospel when Jesus first breathes on the apostles and then says – “Receive the Holy Spirit.”
The catechism of the Catholic Church also states that “The Sacrament of Penance is God’s gift to us so that any sin committed after Baptism can be forgiven. In confession we have the opportunity to repent and recover the grace of friendship with God. It is a holy moment in which we place ourselves in his presence and honestly acknowledge our sins, especially mortal sin. With absolution, we are reconciled to God and the Church. The Sacrament helps us stay close to the truth that we cannot live without God.”
The Sacrament of Reconciliation is one of our “repeatable” sacraments, like Holy Communion. It is one we can and should avail ourselves too as often as necessary to receive all of the graces and blessings that the Lord gives to us in this sacrament.
These sacraments are present to us as the Body of Christ to assist us in this life as we journey towards eternity in heaven.
The blessing of these sacraments is that God’s mercy is infinite no matter how unforgiveable we might feel. His mercy will never be exhausted. All we must do is seek out that mercy through this “repeatable” sacrament as often as needed.
When I was asked to give this reflection, I initially thought I might approach it much like a homily that would be given on Sunday. However, after praying about it, I felt called to share and reflect on how mercy has impacted my life.
Mercy is an interesting thing because, at least for me, I didn’t recognize some of these mercies when they were happening – it was only afterwards that I came to understand the mercies received and how they led to other mercies.
In the last year, I believe that I have received more than my own share of God’s mercy – most particularly around everything with Margo’s diagnosis and death last year, my ordination, and the months since as I have served as a deacon here at Sacred Heart.
In hindsight, I can even look over the three final years of my formation in the permanent diaconate and now see the mercy and grace God gave Margo and I individually and as a couple – in our faith – to build up mercies that we would need to sustain us later.
At the time, we of course did not know what the future held for us but looking back now – with the eyes of faith – I can see those instances of mercy we were graced with in preparation for the final two months of Margo’s life and the way we approached her diagnosis and prognosis – praying for a miracle each and everyday but acknowledging that God’s will be done.
Of course, until her diagnosis, we were approaching life with the expectation that I would be ordained and serve as a deacon somewhere in this diocese. So, the mercies we were encountering were welcomed but we felt they were preparing us for that expectation – life as a permanent deacon alongside of his wife.
However, all things are in God’s time and in His will – so these mercies were and are part of His greater plan – a plan He has for each one of us – we just have to be paying attention at some point.
The mercies I want to focus on for this reflection are those which we received in and through prayer.
For years, Margo and I had tried to start praying together more than just at meals or when a situation occurred that prompted us to pray.
Even those would be very quick acknowledgements of the prayer needed as opposed to intentional prayer being offered. Attending Mass together as we did was also a form of prayer but not what we were trying to do over the years.
As formation for the permanent diaconate began in the fall of 2018, we aspirants were told that we should begin praying the Liturgy of the Hours – specifically Morning and Evening Prayer – because those two hours would be an obligation on our part following ordination. We were also encouraged to do it as a couple if possible.
I began that fall and Margo started joining me for Evening Prayer at the beginning of 2019. Spending that time together, praying the prayer of our universal church, was a mercy in so many ways.
By the way, if you want to understand about having mercy for someone else, try learning how to navigate the pages and ribbons of the Liturgy of the Hours. This was indeed something that required mercy from each of us to be patient with the other as we learned. Those beginnings of sharing Evening Prayer together resulted in us choosing to convert one of our spare rooms into a dedicated prayer room. We also began praying a daily rosary together and other devotions including the Divine Mercy Chaplet after we learned more about St. Faustina at a mission held at St. Luke’s.
As we continued prayer together, we noticed that suddenly we were more likely to talk about scripture we heard at Mass, or something we read during prayer, or a faith related subject – conversations we had never really dived into before – and not superficial discussions. So now, the mercies we received through prayer – specifically through our prayer together – our faith dialogue with each other was deepened and expanded.
The mercies we gained through prayer together also helped prepare us for when Margo suffered the debilitating cervical pain which she had from late 2021 until she had surgery and fusion of two sets of vertebrae in her neck in May of last year. During those months, that sometimes meant she was just present as I prayed Evening Prayer. It also shifted my role at home to caregiver more often. Margo received mercy to allow herself to be cared for as she was fiercely independent and I received mercy to be patient with her. It was easy for me to slip into selfishness though, but I was also blessed to receive mercy in the sacrament of reconciliation when I failed.
There was mercy received because I have a job that allowed me to be at Daily Mass before and after my ordination. That enabled me to take the Eucharist to Margo each and every day when she was basically homebound. Truly what ended up being food for her journey.
There was mercy when she finally had her cervical surgery last May and started to heal from the fusion and was able to be present when I took my vow of obedience to the bishop at our pre-ordination retreat mass.
There was mercy in the form of Bishop Estevez, whom I had just shared Margo’s terminal diagnosis with during our one-on-one meeting that same day. The mercy he shared with me and later with Margo was the shepherd caring for the sheep. He sat with Margo at dinner after that mass and they just chatted about living in Italy, going back and forth between Italian and English as they talked. Nothing about her diagnosis – just normality. That mercy filled my heart as I watched them.
Then there was the mercy of Margo being pain free three weeks after her cervical surgery and able to fully participate at my ordination. That was such a blessed weekend in so many ways.
My ordination was merciful in another way because now I was not only able to continue bringing her communion each day but I could now offer her my blessing as an ordained deacon in the morning when she woke up and another at night before she went to bed.
A week after my ordination, her oldest son came for a visit and they had a great week together – another merciful blessing.
It was not long after he left that Margo started to decline and eventually had to go into the hospice in-patient facility for her final days.
If you want to see mercy in action, the nurses, aides, and staff at the Hadlow Center are angels who walk on this earth in their vocation to care for others during the most vulnerable time in their lives.
For those last six days, God’s mercy was present each day around Margo and our family. From the friends and family who came to visit and say goodbye, the messages and calls which we shared with her, to those who stopped in to pray with us – we were surrounded by mercy – most especially in Margo’s final anointing – and our ability to be at her bedside in those final minutes – praying the rosary as she asked us to do.
After her death, while we were still in the presence of her earthly body, I received even more mercies as I was able to offer our church’s blessing and prayers for her mortal remains.
There have been so many mercies received and I could go on and on about them but let me close with this observation.
God’s divine mercy abounds – it is all around us and those mercies are unconditional – just like his love for us. They are present even when we might not recognize they are there but let me tell you from personal experience, if you are able to reflect about those experiences you will see them, feel them, and experience them – they can and will bless you beyond all measure.
And when you turn to the right or when you turn to the left,
your ears shall hear a word behind you, saying,
“This is the way; walk in it.”
Isaiah30, Verse 21
What peace this verse brings to my heart. It reminds me that no matter where I go, what direction I go in, God is always with me. If I choose to listen to him, he will always direct me on the path that I need to travel.
He always has my best interests at heart and, even though sometimes things may not unfold the way that I think they should, I can fully trust in God to be leading me where I need to go. He is my loving Father, my Counsellor, my Guide.
It is made very clear in these two short verses exactly how we have been saved and what this means for us. We are saved by having faith, trusting in God and he, through his grace saves us. He gives us this grace freely as a gift. We don’t have to spend our lives working for it. We don’t have to labor in order to get it. We don’t have to rack up a mountain of good works to prove ourselves worthy of receiving God’s grace.
There is a very special reason behind this. God knows us mortals well. If we had to work to get grace we would then probably shout from the hill tops how grand we were. So to help us remain humble, and because he loves us so much, God simply pours his grace all over us and so we are saved.
You hem me in, behind and before, and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
Psalms 139, Verses 5-6
The imagery in these two verses is very clear and quite amazing. As I read the first verse I pictured God carefully yet relentlessly herding me along as a cowboy would do with a wild horse. Then as God corrals me, blocking my escape in the front and from behind, he gently lays his hand on me and I am tamed in his love.
The second verse expresses how I can hardly believe that God would do this for me. It is beyond my wildest dreams, beyond my human comprehension, that he would care enough about me to seek me and save me, to bring me into his arms. Alleluia!
For the mountains may depart and the hills be removed,
but my steadfast love shall not depart from you,
and my covenant of peace shall not be removed,
says the Lord, who has compassion on you.
Isaiah 54, Verse 10
Here the prophet Isaiah is reaffirming just how steadfast the love of the Lord is for his people, for us. He uses the image of mountains disappearing and hills being taken away, in other words chaotic and seemingly impossible events, to show just how strong God’s love for us is. No matter what disasters may befall us, no matter what tragedies may surround us, God’s love is always present, an ever-present source of strength and support in difficult times.
And right alongside God’s love is his peace which he has promised through covenant to us, his children. He has such compassion for and mercy on us that his love and peace will never be removed, no matter what. What an awesome God!
Praise the name of the Lord; give praise, O servants of the Lord,
you that stand in the house of the Lord, in the courts of the house of our God.
Praise the Lord, for the Lord is good; sing to his name, for he is gracious.
Psalms 135, Verses 1-36
I think that today in most main stream Christian churches we have gotten away from “praising” the Lord. Most of us attend church, go to “the house of the Lord”, just once a week – maybe twice a week. We attend services, say our prayers, and sing a few songs. But do we really “praise” God? Do we lift our voices joyfully, exultantly, enthusiastically? These verses exhort us to praise the Lord when we are in his house, to “sing to his name”. They remind us that we should do this because the Lord is good and gracious.
If I really consider the might of the Lord, if I truly consider who he is and what he has done for humankind, for me, I should be singing His praises from the moment I awake to the moment I fall back asleep, every day. Hallelujah!! God is good!
They who have my commandments and keep them are those who love me;
and those who love me will be loved by my Father,
and I will love them and reveal myself to them.
Romans 8, Verse 26
Because we are human and consequently imperfect, we need help on our spiritual journey. In our humanity, we are weak. Jesus knew this and sent us the Spirit to help us and guide us. Paul states that because of our weakness and imperfection “we do not know how to pray as we ought.”
And so the Spirit intercedes on our behalf, and not just in any ordinary fashion. Spirit intercedes “with sighs too deep for words”. Have you ever felt so full of emotion that you couldn’t speak? Were you ever so emotional that all you could manage were deep sighs? That is how Spirit intercedes on our behalf to God. Amen!
They who have my commandments and keep them are those who love me;
and those who love me will be loved by my Father,
and I will love them and reveal myself to them.
John 14, Verse 21
Jesus is very clear as to how we should show our love for him. We are to keep his commandments. And he is equally clear in his message of love, which he continuously shares throughout his ministry. In keeping his commandments we show our love for him, and in doing this we will be loved by the Father.
But, as the last words of this verse indicate, we see that the circle of love is yet to be complete. We keep Jesus’ commandments, we show that we love him, in return we are loved by the Father ….. then Jesus loves us and reveals himself to us. What a beautiful vision of total, fulfilling, all-encompassing love!
And God is able to provide you with every blessing in abundance,
so that by always having enough of everything,
you may share abundantly in every good work.
Corinthians 9, Verse 8
Not only does God provide us with “every blessing”, he does so “in abundance”. The word abundance makes me think of ripe peaches and big fluffy pillows and comforters, and women in the third trimester of their pregnancy. It suggests fullness. And that is how our God takes care of us – fully, completely.
What we need to be aware of is that we have our part to play in this “fullness”, this provision. As we accept the gifts and blessings that God showers upon us, let us open our hearts and our minds to those still in need. Let us remember to “share abundantly” and be as generous with others as God is with us.